Is Disorder Possible in the Nizaam of Ahmadiyyat?

Yes of course, Hazrat Khalifa tul Masih II believes that “disorder” is possible in the nizaam. as he said;

“If there comes any disorder in our nizaam, people (Ahmadis) should awake to correct that disorder.”
(Sabil ul Irshad. volume 1, pg 99)

“Khilafat is the other name of Nizaam. Khilafat is not something separate from the nizaam. khilafat is the name of nizaam.” (Sabil ul Irshad. volume 1, pg 159)

It means, Disorder is possible in the khalifa.

Is Corruption Possible in Ahmadiyyat?

Yes, of course! Hadhrat Mirza Ghulam Ahmad Qadiani said;

مجھے اس بات کا غم نہیں کہ یہ اموال (الوصیت) جمع کیونکر ہونگے، اور ایسی جماعت کیونکر پیدا ہوگی جو ایمانداری کے جوش سے یہ مردانہ کام دکھلائے۔ بلکہ مجھے فکر یہ ہے کہ ہمارے زمانہ کے بعد وہ لوگ جن کے سپرد ایسے مال کیئے جائیں وہ کثرت مال کو دیکھ کر ٹھوکر نہ کھاویں اور دنیا سے پیار نہ کریں۔ سو میں دعا کرتا ہوں کہ ایسے امین ہمیشہ اس سلسلہ کو ہاتھ آتے رہیں، جو خدا کے لئے کام کریں، ہاں جائز ہوگا کہ جن کا کچھ گزارا نہ ہوان کو بطور مددخرچ اس میں سے دیا جائے۔

۔(رسالہ الوصیت میں دوسری شرط)۔

“I am not worried and grieved how and from where these funds (Wasiyyat Funds) would come, nor I am grieved about how such a community will be raised who, inspired by faith, shall demonstrate such heroic feats. Rather I am worried that after my age (time period), those persons (office holders) who will be entrusted with these funds may , seeing the abundance of funds, stumble and fall in love with the world. So, I pray that such honest people may always be found by the movement who work for God alone. However it shall be lawful that those who have no means to support themselves should be given something from these funds by way of help“.

(Al-Wasiyyat - ‘2nd Condition’)

So, there is NO Guarantee that Ahmadiyya Administration (Khalifa + Office holders) will always be loyal and honest. Possibility is always there that They may become corrupt.

Atleast how much time period is required for a community to be corrupted?

With the passing of time people can become corrupt even in Godly communities. For example, after the death of Prophet Muhammad , Muslims were became corrupt after a time period of just 30 years of Khilafat-e-Rashida. And the terminology “Khalifa Is Appointed by God” were not applied on any khalifa after Hazrat Ali . Thus, there is a possibility (NOT a RULE) of corruption in any Godly community.

Thirty years after the Holy Prophet’s death many of his distinguished companions were still alive, eminent persons such as his wife Aisha were still alive, and the highly-esteemed tabaeen (those belonging to the next generation after the companions) were yet reaching their prime. even they were punished by having the blessing of khilafat withdrawn from them.

Important Points

(1) Majority has never believed in Prophets nor Majority is the Truth Sign:

It must be noted that, Mission of Mirza Ghulam Ahmad (The Promised Messiah) was not something different than the mission of previous Prophets. Nor, the mission of Promised Messiah is more than the mission of Holy Prophet Muhammad . Quran is the ultimate book for understanding the mission of any Prophet. Allah says in Quran;

Quran is the book of Judgment. Allah says that;

[58:22] Allah has decreed: ‘Most surely, I will prevail, I and My Messengers.’ Verily, Allah is Powerful, Mighty.

So, this ‘Ghalba‘ is not only attached with the Promised Messiah!. Infact this is the sign of every Allah’s Messanger that he Prevail (Ghalib). Moreover, that Ghalba is not of Majority. because Majority has rejected the prophets. and Majority is never a sign of Truth. (Detail verses click here).

(2) The Khilafat after the death of Prophet Muhammad was also Everlasting :

Promised Messiah has not used the word “everlasting” only for khilafat-Ahmadiyya. He also used such wordings for Khilafat-e-Islamiyah. In the interpretation of Sura Al-nur, verse 56, Promised Messiah has said in his book “Shahadat-ul-Quran” page 57 and page 59. that;

خدا تعالیٰ اس امت کے لئے خلافت دائمی کا صاف وعدہ فرماتا ہے۔

“God has given a clear promise of a perpetual khilafat for the Muslim nation.“. (Shahadat-ul-Quran” page 57)

اسلامی خلافت دائمی ہے

“Islamic khilafat is Eternal” (“Shahadat-ul-Quran” page 59)

You see, that according to Promised Messiah , the Everlasting Khilafat was soon started after the death of Prophet Muhammad.

(3) Allah’s Will has nothing to do with Ending the Khilafat-e-Rashida –

Promised Messiah said in his book “shahadat-ul-Quran” Page 58 under the interpretation of Quranic verse sura Al-noor: 56. that;

جو شخص خلافت کو صرف تیس برس تک مانتا ہے وہ اپنی نادانی سے خلافت کی علت غائی کو نظر انداز کرتا ہے اور نہیں جانتا کہ خدا تعالیٰ کا یہ ارادہ تو ہرگز نہیں تھا کہ رسول کریم صلی اللہ علیہ وسلم کی وفات کے بعد صرف تیس برس تک خلافت کی برکتوں کوخلیفوں کے لباس میں قائم رکھنا ضروری ہے پھر بعد اسکے دنیا تباہ ہوجائے تو ہوجائے کچھ پرواہ نہیں۔

۔ (شہادۃ القرآن۔ صفحہ 58 )۔

“The person who accepts the khilafat of only thirty years ignores its real object through his folly. He does not know that it was most certainly not God’s Will that it is only essential to continue the blessings of apostleship after the Holy Prophet’s death through the khalifas for a mere thirty years, and after that He would not care a whit even if the world was facing destruction.“

پس یہ حقیر خیال خدا تعالیٰ کی نسبت تجویز کرنا کہ اسکو صرف تیس برس کا ہی فکر تھااور پھر انکو ہمیشہ کے لئے ضلالت میں چھوڑ دیا اور وہ نور جو قدیم سے انبیاء سابقین کی امت میں خلافت کے آئینہ میں وہ دکھلاتا رہا اس امت کے لئے اسکو منظور نہ ہوا۔ کیا عقل سلیم خدائے رحیم و کریم کی نسبت ان باتوں کو تجویز کرے گی؟ ہرگز نہیں!۔

“Can sound sense propose the despicable idea about the Merciful, Kind God, that He cared about this Muslim people for only thirty years and then left them wandering permanently, and the light which from ancient days He had been showing within the followers of previous prophets in the mirror of khilafat, He did not approve of showing for this Ummah? Most certainly not!. And the following verse bears decisive witness to the khilafat:

“We indeed wrote in the Book after the Reminder that My righteous servants shall inherit the earth.” (21:105)

For, it is clearly proclaiming that the Islamic khilafat is perpetual. The word “inherit” implies perpetuity, because if the wicked have the last turn, they would be the inheritors of the earth, not the righteous, and the heir to anything is he who comes last of all”. (Shahadat-ul-quran. page 58)

Then promised messiah said;

“Given that God had explained by use of an analogy that He would raise khalifas in this Ummah in the same manner as He raised khalifas after Moses, one should see what course did God follow after the death of Moses: did He send khalifas for only thirty years, or did He extend this series for fourteen hundred years? The grace of God upon our Holy Prophet, may peace and the blessings of God be upon him, was far greater than that which was upon Moses … how could it be that the series of successors of Moses should be continued for fourteen hundred years, but here the khilafat terminate after a mere thirty years?” (Shahadat-ul-quran. page 58-59)

“He will, surely, make them Khalifa in the earth, as He made Khalifa from among those who were before them” (Al-Nur: 56) means that Muhammadiyya Khilafat is similar to the khilafat of bani israel by all aspects.” (Azala-e-Oham, Roohani khazain – Page 460)

What Promised Messiah Mirza Ghulam Ahmad is discussing at length in his book “shahadat-ul-quran” is that the khilafat of the Holy Prophet Muhammad did not end after 30 years of the four righteous khalifas, as believed by many Muslims, but that it continued throughout the history of Islam in the form of the appearance of mujaddids and Muhaddis.

Possibilities of further Messiahs after Mirza Ghulam Ahmad Qadiani

Mirza Ghulam Ahmad Qadiani said;

میں نے صرف مثیل مسیح ہونے کا دعویٰ کیا ہے اور میرایہ بھی دعویٰ نہیں کہ صرف مثیل ہونا میرے پر ہی ختم ہوگیا ہےبلکہ میرے نذدیک ممکن ہے کہ آئندہ زمانوں میںمیرے جیسے اور دس ہزار بھی مثیل آجائیں۔ ہاں اس زمانہ کے لئے میں مثیل مسیح ہوں۔

۔(ازالہ اوہام۔ صفحہ ۱۹۷)۔

“I am the claimer of Promised Messiah, and this is not the only claim of mine, that only I am the one and the last Promised Messiah. Hence, according to me it is possible that after my age (time period) ten thousands (10, 000) promised Messiahs can come. but for this age (time period) I am the Promised Messiah“.

(Azala Ohaam. Page: 197).

Possibility of Mujaddid after Mirza Ghulam Ahmad Qadiani?

“29 September 1905, before noon. A man asked the question: ‘Will a mujaddid come after you?‘ He [the Promised Messiah] replied:

“What is wrong with a mujaddid coming after me? The prophethood of Moses had come to an end, and that is why his chain of successors ended with Jesus. However, the dispensation of the Holy Prophet Muhammad will last till the Day of Judgment. Therefore, mujaddids will arise in it till Judgment Day. As long as the Day of Judgment withholds its destruction, it does not matter that someone else should come. We most certainly do not deny that good and righteous people will continue to come, and then all of a sudden the Day of Judgment will come.”

(Malfoozat. volume 7, page 119)

“For every age the conclusive proving of the case for Islam takes place in a different sense, and the Mujaddid of the time comes with the powers, faculties and qualities upon which depends the reformation of the prevalent evils. God will ever continue to do this, as long as He pleases, so that signs of righteousness and reform remain in the world. These matters are not without proof; on the contrary, repeated observations testify to them.” (Shahadat ul Quran: page 46)

“Another point is that the letter ra in the word alif-lam-ra shows that this word refers to the permanent institution of mujaddids and the sent ones, which will continue till the Day of Judgment. . . . All these miraculous works and victories which took place at the hands of the mujaddids among the followers of the Holy Prophet Muhammad after him, and will continue till the Day of Judgment, are really the achievements of the Holy Prophet.” (Ruhani Khaza’in no. 2, vol. 2, p.63.)

“After one week, clothes get dirty and it becomes necessary to have them washed. But even after the passing of a full century, is there not a need for a mujaddid? There is, most definitely there is. This is the reason why God established this institution that at the head of every century a mujaddid comes for the reform of the people.” (Ruhani Khaza’in no. 2, vol. 3, p.225.)

When asked the question by a visitor, “Is it essential that a mujaddid comes in every century?”, the Promised Messiah is reported as replying:

“Yes, it is essential that a mujaddid must come at the head of every century. Some people, on hearing this, say by way of objection that if a mujaddid comes in every century then tell us who were the mujaddids of the last thirteen centuries. My answer is that, firstly, it is not my work to give the names of those mujaddids. Put this question to the Holy Prophet Muhammad who said that a mujaddid comes in every century.” (Ruhani Khaza’in no. 2, vol. 5, p.100.)

In the extract from which we have quoted above, the Promised Messiah goes on to say:

“This hadith [about mujaddids] has been accepted by all the authorities. Shah Wali-ullah has also accepted that this hadith is from the Holy Prophet. It is contained in the books of Hadith. No one ever threw it out, nor said that it should be excluded. . . . I assure you that this hadith is not false, but true. It is commonly known that a mujaddid comes in every century. . . . Just as a century destroys the human body, similarly there also comes about a spiritual death. A new generation is born after a century. . . . In order to re-vitalise the new generation the law of God (sunnat Allah) is in force that a mujaddid comes in every century.”

“29 September 1905, before noon. A man asked the question: ‘Will a mujaddid come after you?‘ He [the Promised Messiah] replied:

“What is wrong with a mujaddid coming after me? The prophethood of Moses had come to an end, and that is why his chain of successors ended with Jesus. However, the dispensation of the Holy Prophet Muhammad will last till the Day of Judgment. Therefore, mujaddids will arise in it till Judgment Day. As long as the Day of Judgment withholds its destruction, it does not matter that someone else should come. We most certainly do not deny that good and righteous people will continue to come, and then all of a sudden the Day of Judgment will come.”

(Malfoozat. volume 7, page 119)

Meaning of Qudrat-e-Thaniyah قدرت ثانیہ

“Qudrat-e-saniyah is everlasting and will not end till day of judgment” (The Will by Promised messiah). In this sentence the word “Qudrat-e-saniyah” implies to “Khilafat”. And according to Promised Messiah “khilafat” is not only implies to “Khilafat-e-rasool”, but it also implies to “Mujaddid”. Promised Messiah believes that “Khilafat” includes “the four rightly guided successors of Rasool” and “Mujaddids”. Because promised Messiah said that islamic khilafat is perpetual and Allah willed that it should continue to exist permanently till the Day of Judgment. (read Promised Messiah’s Book: Shahadat ul Quran page 48 to 60)

Thus, Promised Messiah has not declare the “Ahmadiyya Khilafat” everlasting anywhere in his writings. what he has declared everlasting are two things (i) Qudrat-e-saniyah, (ii) Islamic Khilafat.

(i) Qudrat-e-saniyah includes “Khilafat” and not just the “Ahmadiyya Khilafat”, because promised messiah wrote in the same book alwasiyyat that this Qudrat is similar to the Qudrat which was appear in the form of Hazrat Abu bakr, The first Islamic khalifa. which means “Qudrat-e-saniyah” is comparable to the “Islamic khilafat”.

(ii) Islamic khilafat includes successors of the prophets and Mujaddids.

In Conclusion

After reading the above, we came to know that Ahmadiyya khilafat may convert into Monarchy (kingdom). And corruption is always possible in Ahmadiyya Muslim community, corruption is always possible in Ahmadiyya Administrative system, corruption is always possible in Ahmadiyya office holders. So, Ahmadis should not Follow the Nizaam (Ahmadiyya Administration) with blind eyes. Open your eyes, brain and heart and see what Nizaam orders you, if the order is islamic then Follow, but if the order is non-islamic then dont follow. Gain your islamic knowledge. because if you dont have islamic knowledge you can’t differentiate between islamic order and non-islamic order.